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From: Luke 1927 


 But of course Atheists always lie about everything. So CHRINOs    
 (Christians-in-name-only) are merely Atheists who believe that
 they're not. Thank God all Atheists shall die and burn in Hell;             
 *Legions* of Atheists are already dead and burning in Hellfire!        
          
           "The only good Atheist is a dead Atheist."         
                         --Luke 19:27    
   
 Armageddon Cometh,        
 Daniel Joseph Min           
 http://www.angelfire.com/moon2/danieljosephmin/        
       
 Atheism          
  1) Gk. atheos, lit. without Theos, without Zeus, without God.       
                         
"Lance Hammond"  wrote:       
>Athiests & Freemasons have nothing in common with each other.       
>               
  "...Yes, he has been trying to comfort him-    
   self with these suppositions; but he had       
   found all in vain. All in vain; because
   Death, in approaching him, had stalked       
   with his black shadow before him, and
   enveloped the victim. And it was the                  
   mornful influence of the unperceived
   shadow that caused him to feel -- al-
   though he neither saw nor heard -- to            
   feel the presence of my head within the         
   room...." --Edgar Allan Poe (1809-1849)
              
               ;::::;
             ;::::; :;
           ;:::::'   :;        
          ;:::::;     ;.
         ,:::::'       ;           KKK\
         ::::::;       ;          KKKKK\        
         ;:::::;       ;         KKKKKKKK
        ,;::::::;     ;'         / KKKKKKK
      ;:::::::::`. ,,,;.        /  / KKKKKKK
    .';:::::::::::::::::;,     /  /     KAPPA
   ,::::::;::::::;;;;::::;,   /  /       GLOOM
  ;`::::::`'::::::;;;::::: ,#/  /         HADES        
 :`:::::::`;::::::;;::: ;::#  /            HELL
 ::`:::::::`;:::::::: ;::::# /              DEAD
  `:`:::::::`;:::::: ;::::::#/               YOU      
  :::`:::::::`;; ;:::::::::##                KK        
  ::::`:::::::`;::::::::;:::#                KK        
   `:::::`::::::::::::;'`:;::#                K
    `:::::`::::::::;' /  / `:#
    ::::::`:::::;'  /  /   `#


"homo          quidam  erat  dives et  induebatur purpura      
 But was a man certain to be rich, and indued in  purple     
          
 et  bysso   et  epulabatur   cotidie  splendide   et         
 and byssus, and well feasted each day splendidly. and 
                 
 erat  quidam    mendicus  nomine Lazarus  qui iacebat ad 
 to be a certain mendicant named  Lazarus, who laid    at                 

 ianuam    eius ulceribus     plenus   cupiens      saturari      
 his gate, him  having ulcers plenary. concupiscent to be satiated        
         
 de   micis  quae  cadebant de   mensa     divitis 
 from crumbs which fell     from the table of the rich man,            

 sed et   canes       veniebant et  lingebant ulcera     eius
 moreover the canines did come  and lick      the ulcers of him.              

 factum   est   autem ut       moreretur mendicus       et 
 occurred to be but   in order to die    the mendicant, and
       
 portaretur      ab angelis in   sinum     Abrahae     mortuus        
 to be portative by angels  into the bosom of Abraham. died       
       
 est   autem et   dives         et  sepultus   est    in 
 to be but   also the rich man, and was buried to be. in         
             
 inferno     elevans         oculos   suos    cum  esset in
 the inferno having elevated the eyes of him, when to be in               
      
 tormentis videbat      Abraham a    longe           et 
 torments, he is seeing Abraham from a long way off, and            

 Lazarum in sinu      eius    et  ipse    clamans
 Lazarus in the bosom of him. and himself having clamored      

 dixit        pater  Abraham  miserere            mei    et     
 he is saying Father Abraham, mercy be you having on me, and     
          
 mitte          Lazarum ut            intinguat         
 be you sending Lazarus in order that he may be intincting      
   
 extremum        digiti        sui    in aqua   ut 
 the extremities of the digits of him in water, in order that              
         
 refrigeret          linguam     meam   quia    crucior     
 to be refrigerating the lingula of me, because it is excruciating      
        
 in hac  flamma et  dixit     illi   Abraham fili recordare       
 in this flame. and is saying to him Abraham Son, remember that             

 quia    recepisti             bona            in vita     tua      
 because you were receptive of the good things in the life of you, 
           
 et  Lazarus similiter    mala            nunc autem hic  
 and Lazarus similarly of the bad things, now  but   in this place         

 consolatur      tu      vero       cruciaris    et  in his      
 he is consoled, and you are verily excruciated. and in this 
             
 omnibus inter   nos et  vos  chasma  magnum firmatum est          
 wholly  between us  and you, a chasm great  has been firmly placed,    
     
 ut            hii   qui volunt         hinc      transire       
 in order that those who are volitional from here to be transiting
          
 ad     vos    non possint        neque   inde        huc            
 toward to you not they are able, neither from thence to here 

 transmeare             et  ait          rogo        ergo      te
 across you are moving. and he is saying I am asking therefore you,
       
 pater   ut            mittas            eum in   domum   
 father, in order that you to be sending him into the domicile            

 patris        mei    habeo       enim    quinque fratres             
 of the father of me. I am having in fact five    brothers,     
      
 ut            testetur          illis    ne       et   ipsi                   
 in order that he should testify to them, that not also themselves          
      
 veniant         in   locum        hunc tormentorum  et            
 they are coming into the locality this of torments. and 

 ait          illi   Abraham habent          Mosen et  prophetas             
 he is saying to him Abraham They are having Moses and the prophets, 
           
 audiant             illos at  ille   dixit        non pater           
 let them be hearing them. but to him he is saying No, father 

 Abraham  sed si quis   ex     mortuis  ierit  ad     eos  
 Abraham, but if anyone out of the dead did go toward them,          

 paenitentiam agent                         ait          autem       
 in penitence they will conduct themselves. he is saying but       
      
 illi   si Mosen et  prophetas    non audiunt           neque          
 to him If Moses and the prophets not they are hearing, neither

 si quis   ex     mortuis  resurrexerit          
 if anyone out of the dead should be resurrected          

 credent"
 will they be credent.                   

 --Lucas 16:19-31, editio Vulgata

 "But as to the unjust, they are dragged by force to                  
  the left hand by the angels allotted for punishment,
  no longer going with a good-will, but as prisoners       
  driven by violence; to whom are sent the angels
  appointed over them to reproach them and threaten
  them with their terrible looks, and to thrust them        
  still downwards. Now those angels that are set over
  these souls drag them into the neighborhood of hell         
  itself; who, when they are hard by it, continually 
  hear the noise of it, and do not stand clear of the          
  hot vapor itself; but when they have a near view of       
  this spectacle, as of a terrible and exceeding great
  prospect of fire, they are struck with a fearful
  expectation of a future judgment, and in effect 
  punished thereby: and not only so, but where they see          
  the place [or choir] of the fathers and of the just,
  even hereby are they punished; for a chaos deep and
  large is fixed between them; insomuch that a just man          
  that hath compassion upon them cannot be admitted,         
  nor can one that is unjust, if he were bold enough to 
  attempt it, pass over it."--excerpt,'Discourse to the       
  Greeks concerning Hades'; Flavius Josephus (~37-95 AD)       
                    
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