Peace be upon you and your loved ones.
It is most essential to reflect over  Divine attributes and to imbibe
them.
1) Maalik--- It is the fourth excellence and favour of Allah/God
appeared in chapter al-Fatihah. The distinction between attribute
Maalik  and attribute Rahim is that while Rahim grants success through
prayer, Maalik bestows its fruits and by this virtue Allah manifests
His powers to those who turn to Him with sincerity.
2) An earlier scholar Imam Raghib said that Maalik (Master) of the Day
of Judgment is One Who runs the affairs of the masses according to His
will.
3) Inference of the two Arabic words Maalik (Master) and Malik (King)
both is taken in the term 'Master of the Day of Judgment'. <'Whose is
the Kingdom this day'! It is Allah's, the One, the Most Supreme'
Ref:Chapter Al Mu'min (40:17)>.
4) Allah is the King of the kings and indeed is the Master of the Day
of Judgment, He is the Lord of all creation.

5) He is the Master of the time of reward and punishment and He is the
Master of the time of Shariah and religion (in that Allah lays the
foundation of religion and Shariah in His capacity as the Master). He
is the Master of  good and bad (means He is Master by sending
reformers and prophets and He rewards those who maintain their
condition according to His commandments) --- explaination of "Maalike
yaum al-din" by the blessed promised son of promised reformer of this
era.
6) The Promised Messiah of this era (on whom be peace) said that
according to the lexicon   Maalik is One Who has total possession of
creation and has this possession without the help of any partnership
and that this is not applicable to any one but Allah.
7) An earlier scholar Imam  Razi explained that Master of the Day of
Judgment is One Who is the Master of resurrection and the Day of
reward and punishment. It is essential to differentiate between a
pious person and a sinner and this can only be done on the Day of
Judgment as explained in Surah Al Najm (53:32) and in Surah Sad
(38:29) and Surah TaHa (20:16). .
8) Some scholars infer the word Malik from the term "Maalik(Master) of
the Day of Judgment". Maalik (Master) as compared to Malik (king) is
one from whom one seeks everything. By using the term Maalik God is
stating that He is responsible for everything, including, food,
reward, punishment. The quality of Maalik, compared to the quality of
Malik, promotes and advocates a profusion of mercy and compassion.
While Malik is an adjectival quality, Maalik is a quality of deed.
9)  Allah does not necessarily recompense in this world, however on
the Day of Judgment none shall be of avail to anyone as it states in
Surah Al Infitar (82:18 - 20) likewise there is glad tiding for those
who do good as it states in Surah Al Hajj (22:57).
10)  Rule of God is not like any kingship of this world; rather it has
total ownership and control. God has expounded the good and the bad
deeds to us and has given us free will in this world and has also told
us that He has the right to punish and that the decision to punish or
forgive is with Him, that He gives the glad tiding of a Gardens of
Delight to those who do good works but warns the wrongdoers of
punishment as stated in Surah Al Tatfif (83:8).
11) Indeed He is the Maalik and the Malik Who has complete autonomy in
His control, however it is not as if His recompense is without any
rule or principle. Rather as it states in Surah Al Ma'idah (5:41) the
inference is that on the final Day there will be no chance of an
appeal, therefore, He draws people's attention towards good deeds in
this world and enjoins to strengthen one's faith. Allah's mercy
prevails over His wrath, how unfortunate would it be if people still
incurred His punishment.
12) The Promised Messiah (on whom be peace) said that the attribute of
Master of the Day of Judgment demands that we turn to Him with extreme
and utmost humility, sincerity and meekness. Those who turn to Allah
in the manner of a completely helpless and powerless person and do
actually and genuinely believe in their utter incapacity as they
submit, find beneficence from this Divine quality.
13) An awareness of the attribute of Maalik turns ones heart tender
with the awe of punishment and thus generates a true insight.

14) As regards the sequential order of the Divine attributes: (i)--
firstly by virtue of attribute Rab , Allah fashions the environment
for creating and nurturing  (ii)--then He hands over the arrangements
to human through His attribute of Rahman so that there may be
spiritual development.  (iii)--When human takes advantage of this,
Allah causes excellent results through His attribute Rahim and grants
acceptance to prayers.  (iv)--It is after continuous manifestation of
these results that by virtue of His attribute Maalik, Allah grants
triumph in the world and such is the destiny of Divine communities
that Allah has decreed.

15) As regards man imbibing these Divine attributes on a human level,
the sequential order is different: (i)--It is firstly the attribute of
mastership that man adopts so that he may do justice and may avoid
evil. In this capacity he also overlooks others' wrongs either out of
mercy/compassion or forgiveness. (ii)--Secondly the attribute of Rahim
generates value and appreciation of his surroundings and he does good
for his surroundings. (iii)--Progressing from this stage, he adopts
virtue of Rahman, when his near ones as well as all others are given
the advantage of his goodness. (iv)--It is then that imbibing the
quality of Lord of all the worlds he tries to create an environment
where all the other qualities and their advantages may flourish.
16) These human qualities only come to the fore when one is in
authority, has control over something. Ones good moral qualities and
courtesy only come into focus when one is given a status.
17) Holy successor to holy promised reformer advises to try and imbibe
the qualities of attribute Maalik within our scope and sphere. It is
most essential to reflect over these Divine attributes and to imbibe
them.
------------- Promised-divine-peace for this era    at   www.mta.tv
www.alislam.org
------------------------------------------------------------------------------------------------------------------------------------------
www.alislam.org/library/books/revelation/index.html = revelation,
rationality, knowledge and truth
------------------------------------  LOVE FOR ALL HATRED FOR NONE
-------------------

Peace be upon you and your loved ones.
It is most essential to reflect over  Divine attributes and to imbibe
them.
1) Maalik--- It is the fourth excellence and favour of Allah/God
appeared in chapter al-Fatihah. The distinction between attribute
Maalik  and attribute Rahim is that while Rahim grants success through
prayer, Maalik bestows its fruits and by this virtue Allah manifests
His powers to those who turn to Him with sincerity.
2) An earlier scholar Imam Raghib said that Maalik (Master) of the Day
of Judgment is One Who runs the affairs of the masses according to His
will.
3) Inference of the two Arabic words Maalik (Master) and Malik (King)
both is taken in the term 'Master of the Day of Judgment'. <'Whose is
the Kingdom this day'! It is Allah's, the One, the Most Supreme'
Ref:Chapter Al Mu'min (40:17)>.
4) Allah is the King of the kings and indeed is the Master of the Day
of Judgment, He is the Lord of all creation.

5) He is the Master of the time of reward and punishment and He is the
Master of the time of Shariah and religion (in that Allah lays the
foundation of religion and Shariah in His capacity as the Master). He
is the Master of  good and bad (means He is Master by sending
reformers and prophets and He rewards those who maintain their
condition according to His commandments) --- explaination of "Maalike
yaum al-din" by the blessed promised son of promised reformer of this
era.
6) The Promised Messiah of this era (on whom be peace) said that
according to the lexicon   Maalik is One Who has total possession of
creation and has this possession without the help of any partnership
and that this is not applicable to any one but Allah.
7) An earlier scholar Imam  Razi explained that Master of the Day of
Judgment is One Who is the Master of resurrection and the Day of
reward and punishment. It is essential to differentiate between a
pious person and a sinner and this can only be done on the Day of
Judgment as explained in Surah Al Najm (53:32) and in Surah Sad
(38:29) and Surah TaHa (20:16). .
8) Some scholars infer the word Malik from the term "Maalik(Master) of
the Day of Judgment". Maalik (Master) as compared to Malik (king) is
one from whom one seeks everything. By using the term Maalik God is
stating that He is responsible for everything, including, food,
reward, punishment. The quality of Maalik, compared to the quality of
Malik, promotes and advocates a profusion of mercy and compassion.
While Malik is an adjectival quality, Maalik is a quality of deed.
9)  Allah does not necessarily recompense in this world, however on
the Day of Judgment none shall be of avail to anyone as it states in
Surah Al Infitar (82:18 - 20) likewise there is glad tiding for those
who do good as it states in Surah Al Hajj (22:57).
10)  Rule of God is not like any kingship of this world; rather it has
total ownership and control. God has expounded the good and the bad
deeds to us and has given us free will in this world and has also told
us that He has the right to punish and that the decision to punish or
forgive is with Him, that He gives the glad tiding of a Gardens of
Delight to those who do good works but warns the wrongdoers of
punishment as stated in Surah Al Tatfif (83:8).
11) Indeed He is the Maalik and the Malik Who has complete autonomy in
His control, however it is not as if His recompense is without any
rule or principle. Rather as it states in Surah Al Ma'idah (5:41) the
inference is that on the final Day there will be no chance of an
appeal, therefore, He draws people's attention towards good deeds in
this world and enjoins to strengthen one's faith. Allah's mercy
prevails over His wrath, how unfortunate would it be if people still
incurred His punishment.
12) The Promised Messiah (on whom be peace) said that the attribute of
Master of the Day of Judgment demands that we turn to Him with extreme
and utmost humility, sincerity and meekness. Those who turn to Allah
in the manner of a completely helpless and powerless person and do
actually and genuinely believe in their utter incapacity as they
submit, find beneficence from this Divine quality.
13) An awareness of the attribute of Maalik turns ones heart tender
with the awe of punishment and thus generates a true insight.

14) As regards the sequential order of the Divine attributes: (i)--
firstly by virtue of attribute Rab , Allah fashions the environment
for creating and nurturing  (ii)--then He hands over the arrangements
to human through His attribute of Rahman so that there may be
spiritual development.  (iii)--When human takes advantage of this,
Allah causes excellent results through His attribute Rahim and grants
acceptance to prayers.  (iv)--It is after continuous manifestation of
these results that by virtue of His attribute Maalik, Allah grants
triumph in the world and such is the destiny of Divine communities
that Allah has decreed.

15) As regards man imbibing these Divine attributes on a human level,
the sequential order is different: (i)--It is firstly the attribute of
mastership that man adopts so that he may do justice and may avoid
evil. In this capacity he also overlooks others' wrongs either out of
mercy/compassion or forgiveness. (ii)--Secondly the attribute of Rahim
generates value and appreciation of his surroundings and he does good
for his surroundings. (iii)--Progressing from this stage, he adopts
virtue of Rahman, when his near ones as well as all others are given
the advantage of his goodness. (iv)--It is then that imbibing the
quality of Lord of all the worlds he tries to create an environment
where all the other qualities and their advantages may flourish.
16) These human qualities only come to the fore when one is in
authority, has control over something. Ones good moral qualities and
courtesy only come into focus when one is given a status.
17) Holy successor to holy promised reformer advises to try and imbibe
the qualities of attribute Maalik within our scope and sphere. It is
most essential to reflect over these Divine attributes and to imbibe
them.
------------- Promised-divine-peace for this era    at   www.mta.tv
www.alislam.org
------------------------------------------------------------------------------------------------------------------------------------------
www.alislam.org/library/books/revelation/index.html = revelation,
rationality, knowledge and truth
------------------------------------  LOVE FOR ALL HATRED FOR NONE
-------------------

Peace be upon you and your loved ones.
It is most essential to reflect over  Divine attributes and to imbibe
them.
1) Maalik--- It is the fourth excellence and favour of Allah/God
appeared in chapter al-Fatihah. The distinction between attribute
Maalik  and attribute Rahim is that while Rahim grants success through
prayer, Maalik bestows its fruits and by this virtue Allah manifests
His powers to those who turn to Him with sincerity.
2) An earlier scholar Imam Raghib said that Maalik (Master) of the Day
of Judgment is One Who runs the affairs of the masses according to His
will.
3) Inference of the two Arabic words Maalik (Master) and Malik (King)
both is taken in the term 'Master of the Day of Judgment'. <'Whose is
the Kingdom this day'! It is Allah's, the One, the Most Supreme'
Ref:Chapter Al Mu'min (40:17)>.
4) Allah is the King of the kings and indeed is the Master of the Day
of Judgment, He is the Lord of all creation.

5) He is the Master of the time of reward and punishment and He is the
Master of the time of Shariah and religion (in that Allah lays the
foundation of religion and Shariah in His capacity as the Master). He
is the Master of  good and bad (means He is Master by sending
reformers and prophets and He rewards those who maintain their
condition according to His commandments) --- explaination of "Maalike
yaum al-din" by the blessed promised son of promised reformer of this
era.
6) The Promised Messiah of this era (on whom be peace) said that
according to the lexicon   Maalik is One Who has total possession of
creation and has this possession without the help of any partnership
and that this is not applicable to any one but Allah.
7) An earlier scholar Imam  Razi explained that Master of the Day of
Judgment is One Who is the Master of resurrection and the Day of
reward and punishment. It is essential to differentiate between a
pious person and a sinner and this can only be done on the Day of
Judgment as explained in Surah Al Najm (53:32) and in Surah Sad
(38:29) and Surah TaHa (20:16). .
8) Some scholars infer the word Malik from the term "Maalik(Master) of
the Day of Judgment". Maalik (Master) as compared to Malik (king) is
one from whom one seeks everything. By using the term Maalik God is
stating that He is responsible for everything, including, food,
reward, punishment. The quality of Maalik, compared to the quality of
Malik, promotes and advocates a profusion of mercy and compassion.
While Malik is an adjectival quality, Maalik is a quality of deed.
9)  Allah does not necessarily recompense in this world, however on
the Day of Judgment none shall be of avail to anyone as it states in
Surah Al Infitar (82:18 - 20) likewise there is glad tiding for those
who do good as it states in Surah Al Hajj (22:57).
10)  Rule of God is not like any kingship of this world; rather it has
total ownership and control. God has expounded the good and the bad
deeds to us and has given us free will in this world and has also told
us that He has the right to punish and that the decision to punish or
forgive is with Him, that He gives the glad tiding of a Gardens of
Delight to those who do good works but warns the wrongdoers of
punishment as stated in Surah Al Tatfif (83:8).
11) Indeed He is the Maalik and the Malik Who has complete autonomy in
His control, however it is not as if His recompense is without any
rule or principle. Rather as it states in Surah Al Ma'idah (5:41) the
inference is that on the final Day there will be no chance of an
appeal, therefore, He draws people's attention towards good deeds in
this world and enjoins to strengthen one's faith. Allah's mercy
prevails over His wrath, how unfortunate would it be if people still
incurred His punishment.
12) The Promised Messiah (on whom be peace) said that the attribute of
Master of the Day of Judgment demands that we turn to Him with extreme
and utmost humility, sincerity and meekness. Those who turn to Allah
in the manner of a completely helpless and powerless person and do
actually and genuinely believe in their utter incapacity as they
submit, find beneficence from this Divine quality.
13) An awareness of the attribute of Maalik turns ones heart tender
with the awe of punishment and thus generates a true insight.

14) As regards the sequential order of the Divine attributes: (i)--
firstly by virtue of attribute Rab , Allah fashions the environment
for creating and nurturing  (ii)--then He hands over the arrangements
to human through His attribute of Rahman so that there may be
spiritual development.  (iii)--When human takes advantage of this,
Allah causes excellent results through His attribute Rahim and grants
acceptance to prayers.  (iv)--It is after continuous manifestation of
these results that by virtue of His attribute Maalik, Allah grants
triumph in the world and such is the destiny of Divine communities
that Allah has decreed.

15) As regards man imbibing these Divine attributes on a human level,
the sequential order is different: (i)--It is firstly the attribute of
mastership that man adopts so that he may do justice and may avoid
evil. In this capacity he also overlooks others' wrongs either out of
mercy/compassion or forgiveness. (ii)--Secondly the attribute of Rahim
generates value and appreciation of his surroundings and he does good
for his surroundings. (iii)--Progressing from this stage, he adopts
virtue of Rahman, when his near ones as well as all others are given
the advantage of his goodness. (iv)--It is then that imbibing the
quality of Lord of all the worlds he tries to create an environment
where all the other qualities and their advantages may flourish.
16) These human qualities only come to the fore when one is in
authority, has control over something. Ones good moral qualities and
courtesy only come into focus when one is given a status.
17) Holy successor to holy promised reformer advises to try and imbibe
the qualities of attribute Maalik within our scope and sphere. It is
most essential to reflect over these Divine attributes and to imbibe
them.
------------- Promised-divine-peace for this era    at   www.mta.tv
www.alislam.org
------------------------------------------------------------------------------------------------------------------------------------------
www.alislam.org/library/books/revelation/index.html = revelation,
rationality, knowledge and truth
------------------------------------  LOVE FOR ALL HATRED FOR NONE
-------------------

Peace be upon you and your loved ones.
It is most essential to reflect over  Divine attributes and to imbibe
them.
1) Maalik--- It is the fourth excellence and favour of Allah/God
appeared in chapter al-Fatihah. The distinction between attribute
Maalik  and attribute Rahim is that while Rahim grants success through
prayer, Maalik bestows its fruits and by this virtue Allah manifests
His powers to those who turn to Him with sincerity.
2) An earlier scholar Imam Raghib said that Maalik (Master) of the Day
of Judgment is One Who runs the affairs of the masses according to His
will.
3) Inference of the two Arabic words Maalik (Master) and Malik (King)
both is taken in the term 'Master of the Day of Judgment'. <'Whose is
the Kingdom this day'! It is Allah's, the One, the Most Supreme'
Ref:Chapter Al Mu'min (40:17)>.
4) Allah is the King of the kings and indeed is the Master of the Day
of Judgment, He is the Lord of all creation.

5) He is the Master of the time of reward and punishment and He is the
Master of the time of Shariah and religion (in that Allah lays the
foundation of religion and Shariah in His capacity as the Master). He
is the Master of  good and bad (means He is Master by sending
reformers and prophets and He rewards those who maintain their
condition according to His commandments) --- explaination of "Maalike
yaum al-din" by the blessed promised son of promised reformer of this
era.
6) The Promised Messiah of this era (on whom be peace) said that
according to the lexicon   Maalik is One Who has total possession of
creation and has this possession without the help of any partnership
and that this is not applicable to any one but Allah.
7) An earlier scholar Imam  Razi explained that Master of the Day of
Judgment is One Who is the Master of resurrection and the Day of
reward and punishment. It is essential to differentiate between a
pious person and a sinner and this can only be done on the Day of
Judgment as explained in Surah Al Najm (53:32) and in Surah Sad
(38:29) and Surah TaHa (20:16). .
8) Some scholars infer the word Malik from the term "Maalik(Master) of
the Day of Judgment". Maalik (Master) as compared to Malik (king) is
one from whom one seeks everything. By using the term Maalik God is
stating that He is responsible for everything, including, food,
reward, punishment. The quality of Maalik, compared to the quality of
Malik, promotes and advocates a profusion of mercy and compassion.
While Malik is an adjectival quality, Maalik is a quality of deed.
9)  Allah does not necessarily recompense in this world, however on
the Day of Judgment none shall be of avail to anyone as it states in
Surah Al Infitar (82:18 - 20) likewise there is glad tiding for those
who do good as it states in Surah Al Hajj (22:57).
10)  Rule of God is not like any kingship of this world; rather it has
total ownership and control. God has expounded the good and the bad
deeds to us and has given us free will in this world and has also told
us that He has the right to punish and that the decision to punish or
forgive is with Him, that He gives the glad tiding of a Gardens of
Delight to those who do good works but warns the wrongdoers of
punishment as stated in Surah Al Tatfif (83:8).
11) Indeed He is the Maalik and the Malik Who has complete autonomy in
His control, however it is not as if His recompense is without any
rule or principle. Rather as it states in Surah Al Ma'idah (5:41) the
inference is that on the final Day there will be no chance of an
appeal, therefore, He draws people's attention towards good deeds in
this world and enjoins to strengthen one's faith. Allah's mercy
prevails over His wrath, how unfortunate would it be if people still
incurred His punishment.
12) The Promised Messiah (on whom be peace) said that the attribute of
Master of the Day of Judgment demands that we turn to Him with extreme
and utmost humility, sincerity and meekness. Those who turn to Allah
in the manner of a completely helpless and powerless person and do
actually and genuinely believe in their utter incapacity as they
submit, find beneficence from this Divine quality.
13) An awareness of the attribute of Maalik turns ones heart tender
with the awe of punishment and thus generates a true insight.

14) As regards the sequential order of the Divine attributes: (i)--
firstly by virtue of attribute Rab , Allah fashions the environment
for creating and nurturing  (ii)--then He hands over the arrangements
to human through His attribute of Rahman so that there may be
spiritual development.  (iii)--When human takes advantage of this,
Allah causes excellent results through His attribute Rahim and grants
acceptance to prayers.  (iv)--It is after continuous manifestation of
these results that by virtue of His attribute Maalik, Allah grants
triumph in the world and such is the destiny of Divine communities
that Allah has decreed.

15) As regards man imbibing these Divine attributes on a human level,
the sequential order is different: (i)--It is firstly the attribute of
mastership that man adopts so that he may do justice and may avoid
evil. In this capacity he also overlooks others' wrongs either out of
mercy/compassion or forgiveness. (ii)--Secondly the attribute of Rahim
generates value and appreciation of his surroundings and he does good
for his surroundings. (iii)--Progressing from this stage, he adopts
virtue of Rahman, when his near ones as well as all others are given
the advantage of his goodness. (iv)--It is then that imbibing the
quality of Lord of all the worlds he tries to create an environment
where all the other qualities and their advantages may flourish.
16) These human qualities only come to the fore when one is in
authority, has control over something. Ones good moral qualities and
courtesy only come into focus when one is given a status.
17) Holy successor to holy promised reformer advises to try and imbibe
the qualities of attribute Maalik within our scope and sphere. It is
most essential to reflect over these Divine attributes and to imbibe
them.
------------- Promised-divine-peace for this era    at   www.mta.tv
www.alislam.org
------------------------------------------------------------------------------------------------------------------------------------------
www.alislam.org/library/books/revelation/index.html = revelation,
rationality, knowledge and truth
------------------------------------  LOVE FOR ALL HATRED FOR NONE
-------------------