the lust of the eyes, pride, etc.--There are
three orders of things: the flesh, the spirit, and the will. The carnal are
the rich and kings; they have the body as their object. Inquirers and
scientists; they have the mind as their object. The wise; they have
righteousness as their object.

God must reign over all, and all men must be brought back to Him. In things
of the flesh lust reigns specially; in intellectual matters, inquiry
specially; in wisdom, pride specially. Not that a man cannot boast of wealth
or knowledge, but it is not the place for pride; for in granting to a man
that he is learned, it is easy to convince him that he is wrong to be proud.
The proper place for pride is in wisdom, for it cannot be granted to a man
that he has made himself wise, and that he is wrong to be proud; for that is
right. Now God alone gives wisdom, and that is why Qui gloriatur, in Domino
glorietur.74

461. The three lusts have made three sects; and the philosophers have done
no other thing than follow one of the three lusts.

462. Search for the true good.--Ordinary men place the good in fortune and
external goods, or at least in amusement. Philosophers have shown the vanity
of all this and have placed it where they could.

463. Philosophers.--They believe that God alone is worthy to be loved and
admired; and they have desired to be loved and admired of men and do not
know their own corruption. If they feel full of feelings of love and
admiration and find therein their chief delight, very well, let them think
themselves good. But if they find themselves averse to Him, if they have no
inclination but the desire to establish themselves in the esteem of men, and
if their whole perfection consists only in making men-